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God's Missionary People: Rethinking the Purpose of the Local Church, by Charles E. Van Engen
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The author advocates a closer identification between the local congregation and the universal church. He works through the realities of church life and denominational organizations before challenging church leaders to redefine ecclesiology.
- Sales Rank: #583509 in eBooks
- Published on: 1991-09-01
- Released on: 1991-09-01
- Format: Kindle eBook
About the Author
Charles E. Van Engen is the Arthur F. Glasser Professor of Biblical Theology of Mission at Fuller.
Most helpful customer reviews
3 of 3 people found the following review helpful.
God's Missionary People
By Dave
Van Engen's work, God's Missionary People, looks to assess the current state of missions. Looking to address areas of neglect and offering corrective via a refocusing of the Church's current perspective of missions. He recognizes missional ecclesiology as an area historically neglected showing that there has been little agreement between the Church and its understanding of missions throughout most of the 20th century (27). He posits that the Church needs to understand its missiological and eschatological role more clearly. We see that the universality of missions is the very aspect, through which the local church becomes the Church universal (33). A re-envisioning of the Church is possible when we recognize that, although constitutionally made up of by humanity, it is not human hands that build it. "This is at once the sociological theology and the theological sociology of the Church (44).
The author suggests the necessary "attributes" towards universal catholicity, apostolicity and unity need to be developed in the Church by recognizing its position of "sentness" in the Churches apostolic role (76). This is similar to Christ making "his dwelling among us" ; just as Jesus lived in the community so too must we. It must be seen that the missionary Church emerges when its members increasingly participate with their churches "being-in-the-world", and this through understanding the koinonia, kerygma, diakonia, and the martyria. It is through this lens that we see that by loving one another, recognizing the Lordship of Christ, reaching out to the least of the brethren and spreading the witness of reconciliation that the Church can be recognized, as it is through Christ that our "supreme authenticating sign of its own existence" can be realized (90). Van Engem recognizes the concept of missions as being cyclical in nature, in that just as the world needs the Church so to the Church needs the world (126). Looking to the "dialectical paradigm of modern ecclesiology" we see missions viewed both "from above" and "from below" (135). And it is in this we emerge through the very building of ourselves as a Church.
Van Engen looks to develop leadership on a very different model, as the old definition of leadership is inadequate to fit the needs of the local church. This he explains as corporate, with each member of the church playing a vital role in this communal leadership style (165). Although he does recognize that leadership is dynamic with many vicissitudes, being difficult to pin down to a specific praxis, stating; "leadership styles are never static" (174).
This book is well researched and footnoted, with the back of each chapter containing a section covering multiple authors from various disciplines for further study that are topical to each chapter. With 18 pages of biography the book also has a subject index at the very end of the book followed by a scripture index. In this reviewer's opinion this book, once read through fully, should be kept available for quick reference. It as a research tool I plan to keep on my main bookshelf.
2 of 3 people found the following review helpful.
Interesting Yet Curious Perspectives
By Rev. Thomas Scarborough
Charles van Engen is a leading missiologist. In keeping with the subtitle of his book: "Rethinking the Purpose of the Local Church", he briefly sets ecclesiology and missiology in historical and contemporary perspective, then introduces "a new perspective".
He refers to his view of missions as a "radically new way of affirming the congregation's missionary nature" -- a break with the past twenty centuries of ecclesiology and missiology. While the received definition of missions is "spreading the message of His salvation to the world" (Fleming 1990:296), Van Engen defines this as "to spread throughout the world the knowledge of the rule of the King". Further, in the received view, the justified yet imperfect Church might be said to move continually upward toward God. In Van Engen's view, it moves continually forward through "the impelling force of the Kingdom of God", toward "shalom" -- "an emerging church".
While Van Engen emphasises the necessity to "receive by faith the ONENESS of the church", yet he himself would appear to adopt a sharp exclusivity with regard to "missionary congregations". While he rightly points out that a defective ecclesiology may unnecessarily lead to disunity, this does not appear to translate into a generous view of unity. He defines "missionary congregations" specifically as those which are "called to spread throughout the world the knowledge of the rule of the King", and hold a non-judicial view of salvation. With this in mind, he states that "conversion . . . happens uniquely in missionary congregations". Apparently it would not happen outside of them. There is little to dispel the suspicion that the rest of the Church is of little significance in terms of the central interests of the Church.
On the surface of it, Van Engen would appear to take an uncompromising stand on "the Church's role in establishing justice, righteousness, and SHALOM". Closer examination, however, would appear to reveal a different picture. A characteristic Western duality repeatedly creeps in. He states that the Church has "a debt to the poor and oppressed" -- as though the Church should exist on one side, the poor and oppressed on the other. Not only this, but "incomplete manifestations of the working of the kingdom" are given short shrift, perhaps fatalistically. Van Engen would seem to sense the inadequacy in his views as he notes awkwardly that the Church should "at least struggle more deeply to define" its identification with the oppressed.
While Van Engen gives a useful reminder that we need to "propel the people of God out in ministry in the world", disavowals of disunity, paternalism, domination, and enculturation would surely be too easily deconstructed in his writing.
Fleming, Don. Bible Knowledge Dictionary. Amersham-on-the-Hill, Buckinghamshire: Scripture Press, 1990.
0 of 0 people found the following review helpful.
A church changing read
By Geraldine D.
It is time for the church to move forward from just pushing traps and telling people about Jesus. This book makes it clear that evangelism and missions is about outreach, The author does a great job of helping the read grasp a new way of thinking in these areas.
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